CONTENTS:
- CHAITANYA MAHAPRABHU TRAVELS TO SOUTH INDIA
- SRILA PRABHUPADA'S APPRECIATION
- GURU MAHARAJA’S INSTRUCTIONS
- NITYANANDA TRAYODASI
1. CHAITANYA MAHAPRABHU TRAVELS TO SOUTH INDIA
Who is Ramananda Raya? Ramananda Raya is Vishaka, for that matter Ramananda Raya is actually four personalities in one. Vishaka, expansion of Vishaka, Lalita, expansion of Lalita, expansion of Arjuna the cowherd boy and expansion of Arjuna the Pandava. Then again how can four personalities become one? The spiritual context one can become many and many can become one. How? What a question? It is inconceivable. Ramananda Raya became so attached to Sri Chaitanya Mahaprabhu that he decided to quit his position as the governor of King Pratraparudra. Even King Patraparudra was so understanding that he accepted Ramananda Raya’s resignation and he continued to give him his salary. Chaitanya Mahaprabhu continued His journey to South India. There is a beautiful description of Mahaprabhu’s travel to South India how He went to places and see different temples. Wherever there was some holy place He would take bath in that river and He had many wonderful encounters.
At one place Chaitanya Mahaprabhu met one Rama bhakta and that person invited the Lord. This person was constantly chanting the holy name of Rama so Chaitanya Mahaprabhu accepted his invitation and stayed at his place and had lunch then He went to some people and came back to this Brahmana’s house and He saw that he was not chanting the name of Rama he was chanting the name of Krishna. Mahaprabhu asked “What happened, last time I came you were chanting the name of Rama and now Krishna?” That person told him, from my childhood I was a devotee of Rama and always chanted the holy name of Rama knowing that Rama is the giver of Supreme vision but ever since I met you something happened to Me, once I uttered the name Krishna since then I just cannot stop chanting Krishna’s name, I don’t know what happened.” From that discussion a very wonderful awareness came out, Lord Shiva is telling Parvati, “One thousand names of Vishnu equal to one name of Rama and three names of Rama equals to one name of Krishna” He also explained the word Krishna is the personality, na is indicating surrender so in this way through another pastime we see how Chaitanya Mahaprabhu influenced the chanting.
This takes us to another encounter of Sri Chaitanya Mahaprabhu with another Rama bhakta so this devotee invited Him for lunch and when Chaitanya Mahaprabhu went there, He found that he didn’t cook anything and said, “You have invited Me for lunch but did not cook anything?” He was so absorbed in Ramachandra’s pastimes he said when Lakshmana used to fetch some fruits and roots then Sita Devi used to cook but Lakshmana did not come back as yet, then he realised that he invited Chaitanya Mahaprabhu so he quickly cooked something and fed Chaitanya Mahaprabhu but he was fasting. Chaitanya Mahaprabhu said, “What happened? You are not eating?” and he started to cry and said, “Sita Devi is the mother of the universe and this demon Ravana touched her. And just that thought makes me so miserable and I don’t feel like living anymore.” Chaitanya Mahaprabhu consoled him, “Ravana could not touch Sita, when Ravana came then Sita went away and presented an illusory form and Ravana took that illusory form and not the real Sita.” The Brahmana was pacified.
When Chaitanya Mahaprabhu was travelling in South India, He went to Ramesvaram and there He came across Padma Purana and came across this description that when Ravana came then Sita Devi took shelter of Agnideva and Agnideva took Sita and in place of Sita an illusory form was there. After killing Ravana when Sita had to go through the test of Agni pariksha at that time the real Sita Devi was given to Ramachandra and the Maya Sita disappeared. Chaitanya Mahaprabhu went to a place where residents were extremely scholarly but they were all absorbed in different kinds of philosophical fields Naya, Mayavadi. Different people came and they challenged Chaitanya Mahaprabhu with their philosophy but Chaitanya Mahaprabhu defeated all of them and as a result of that all these intellectuals gave up their respective pursuits and became devotees of Krishna.
Chaitanya Mahaprabhu went to Srirangam and there was Ramanujacarya’s Sri sampradaya and there He met an exalted Brahmana, Venkata Bhatta who requested Chaitanya Mahaprabhu, “In these four months of monsoon one should not travel so please stay at my place” Chaitanya Mahaprabhu accepted his invitation and stayed there for four months and due to Chaitanya Mahaprabhu’s influence, they all became devotees of Krishna. Another great personality was Prabodhananda Sarasvati, Venkata Bhatta’s brother. It has been described that different Brahmanas would invite Chaitanya Mahaprabhu for lunch and He went. There were so many Brahmanas and when Chaturmasya was finished they could not invite Chaitanya Mahaprabhu and they were very disappointed. In this way Chaitanya Mahaprabhu travelled through South India.
Laksmi is the most chaste wife and She is absolutely surrendered so why is She hankering for the association of Krishna? She is the most chaste personality. Venkat Vakta said Narayana and Krishna is the same so when She gets attracted to Krishna there is nothing wrong and, in this way, they had a discussion and through that discussion Chaitanya Mahaprabhu pointed out the position of Krishna is even beyond Narayana. Laksmi wanted to enter into Rasa dance and Narayana said you have to follow one of the Gopis of Vrindavan. Laksmi said, “I am Laksmi how can I be submissive to someone else?” Narayana said, “Then forget about going to the Rasa dance.” Laksmi performed great austerities and as a result of that Krishna came to Her and asked, “Why are you performing such austerities?” She said, “I want to enter into Your Rasa dance” Krishna blessed Laksmi on Her chest.
He pointed out the way to go to Vrindavan is to be submissive to one of the residents of Vrindavan. Residents of Vrindavan, that bhakti Raganuga anuga means following. It reminds me of something I will share it. A few years back some individuals were saying that Prabhupada did not give us everything and in order to get the higher stuff we have to go to them. What Prabhupada didn’t give us? Raganuga bhakti. So, in order to defeat this misconception, I gave a seminar and the topic was Srila Prabhupada gave us everything. How I pointed out simple words raganuga bhakti means following the Ragatmika bhakta of Vrindavan. At the same time Rupa Goswami is saying çruti-småtipuräëädi-païcarätra-vidhià vinä aikäntiké harer bhaktir utpätäyaiva kalpate. Anything besides this is simply a disturbance to society. Vaidhi means rules and regulations, if devotional service is executed no matter how earnest it maybe and if it is not following the rules and regulations even by sruti, smrti, etc it creates disturbance so that means one must follow Vaidhi bhakti.
If devotional service is not followed by Vaidhi bhakti, then it simply creates disturbance and we saw that those who introduced that simply created disturbance. The point is devotional service must be followed following rules and regulations of the scripture which is called Vaidhi bhakti. There is another kind of bhakti called raganuga bhakti means one follows the footsteps of one of the residents of Vrindavan. In simple words we have to follow Vaidhi Bhakti what is the vaidhi bhakti for us? Follow Sri Chaitanya Mahaprabhu and how to follow Chaitanya Mahaprabhu? Congregational chanting of the holy name and that is the Vaidhi bhakti for this age. Now through sankirtan when we follow Chaitanya Mahaprabhu there is a catch. Who is Chaitanya Mahaprabhu? Krishna and Srimati Radharani and who is the best raganuga bhakta? Srimati Radharani so when you are following Chaitanya Mahaprabhu who are you following? Radharani the best of the raganuga bhaktas so does it automatically become raganuga bhakti? So, Vaidhi bhakti in this way is becoming raganuga bhakti. Srila Prabhupada gave the perfect process; it is not that Prabhupada is concocting something new this is what Chaitanya Mahaprabhu gave.
2. SRILA PRABHUPADA'S APPRECIATION
A few years back some individuals were saying that Prabhupada did not give us everything and in order to get the higher stuff we have to go to them. What Prabhupada didn’t give us? Raganuga bhakti. So, in order to defeat this misconception, I gave a seminar and the topic was Srila Prabhupada gave us everything. So, Vaidhi bhakti in this way is becoming Raganuga bhakti. Srila Prabhupada gave the perfect process; it is not that Prabhupada is concocting something new this is what Chaitanya Mahaprabhu gave.
3. GURU MAHARAJA’S INSTRUCTION
In simple words we have to follow Vaidhi Bhakti what is the vaidhi bhakti for us? Follow Sri Chaitanya Mahaprabhu and how to follow Chaitanya Mahaprabhu? Congregational chanting of the holy name and that is the Vaidhi bhakti for this age. Now through sankirtan when we follow Chaitanya Mahaprabhu there is a catch. Who is Chaitanya Mahaprabhu? Krishna and Srimati Radharani and who is the best Raganuga bhakta? Srimati Radharani so when you are following Chaitanya Mahaprabhu who are you following? Radharani the best of the Raganuga bhaktas so does it automatically become Raganuga bhakti? So, Vaidhi bhakti in this way is becoming Raganuga bhakti.
(Excerpt from lecture given by HH Bhakti Charu Swami in Ujjain on 12 February 2014)
4. NITYANANDA TRAYODASI
Nityananda Prabhu is the custodian of Chaitanya Mahaprabhu. Without the mercy of Nityananda Prabhu, one cannot get RadhaKrishna, hena nitai bine bhai radha krishna paite nai, one cannot approach Chaitanya Mahaprabhu. So, if we want to approach Chaitanya Mahaprabhu we have to go through Nityananda Prabhu and a bona fide spiritual master is a representative of Nityananda Prabhu, he functions as an agent of Nityananda Prabhu. We are very fortunate that somehow or the other by Srila Prabhupada’s mercy we got to know about Nityananda Prabhu’s glories and Chaitanya Mahaprabhu’s mercy. We have an opportunity to approach RadhaKrishna.
(The content of this E-Magazine was based on a Lecture given by HH Bhakti Charu Swami Maharaja on given at Drakensburg Retreat, South Africa on 21 January 2017.)
(Compiled and Edited by Hemavati Radhika Devi Dasi)